Ten Mind Numbing Facts About Fiqih Islam | fiqih islam

What is it that turns an abandoned to terrorism?

And how difficult is it to get them to acknowledgment to a activity of normalcy?

The activity belief of those who booty this adventure and acknowledgment offers insights.

So far, few agitation detainees in Singapore acquire opened up on their plight.

But one ex-detainee, arrested for acceptable the Jemaah Islamiyah (JI) has done so, afterwards actuality adapted and alive by a accumulation of Muslim clerics, counsellors and admiral who anatomy allotment of the Religious Rehabilitation Accumulation (RRG).

His adventure is now allotment of the RRG’s 10th ceremony commemorative book launched by Prime Minister Lee Hsien Loong aftermost ages during a two-day International Conference on Terrorist Rehabilitation and Association Resilience.

The RRG works to admonition and adjust terrorists bedfast in Singapore because of their activities with the Jemaah Islamiyah (JI).

The detainee, whose absolute character has not been revealed, writes as Abu Harith about his aboriginal captivation with the awkward Darul Islam accumulation based in Indonesia, afore he aforetime became a affiliate of the JI, afterwards it was formed.

He is amid the 64 bodies bedfast beneath the Internal Aegis Act back January 2002 for their captivation in terror-related activities. Of these 64, added than two-thirds acquire been appear afterwards they were adjourned to acquire been alive and not affectation a aegis threat.

Last year, one of the detainees opened up on his adventure to The Straits Times.

Abu Harith, in his diffuse allotment in the RRG ceremony book, describes his induction, abstruse meetings, abstruse cells, the chase for targets to advance in Singapore and his affliction aloft actuality apparent by the Internal Aegis Department.

There’s abundant more.

Abu Harith talks about his anguish back his ancestors gets to apperceive about this artful activities, his disillusionment with the JI and disappointment as he realises the inaccuracies in the alarm group’s ideology, his acknowledgment aloft accepting addition adventitious and his abatement afterwards actuality with his ancestors again.

He was bedfast for several years beneath Singapore’s Internal Aegis Act and is now released, but has a Restriction Order.

Here are some excerpts from his hidden journey: THE EARLY YEARS

I grew up in eastern Singapore with an continued family. My ancestor was a trishaw rider, my mother a housewife. We were poor, but fabricated do with what we had. I had abounding accompany from all races. It was a blessed childhood. I was actual aggressive and alive in school, advised adamantine and acquired bigger grades than my siblings. My parents were appreciative of me.

I learnt to adjure and recite the Al-Quran from my father. Later, my ancestor beatific my ancestors and me to an uncle for account religious lessons..... Although not religious, I never abandoned my prayers. I would stop arena whenever I heard the azan (prayer call) and go home to adjure with my mother.

When I was 15, my parents migrated to Malaysia. My ancient brother, ancient sister and I chose to abide in Singapore and backward with an aunt. As I grew up, I abandoned my prayers. I alike chock-full praying altogether until I abounding a religious chic at my parents’ abode in Malaysia. The ustaz’s words on the aboriginal few verses of Surah Al-Baqarah (the additional affiliate of the Quran) hit me adamantine as I had abandoned my religious duties.

It was a axis point. I started to appear religious classes nightly and became actual pious, absent to practise Islam faithfully...THE INITIATION

One day in 1991, I travelled to Negri Sembilan to appear a religious lecture. There, I was alien to Abdullah Sungkar, the architect of the Jemaah Islamiyah (JI) which was again accepted as Darul Islam (DI), and his adherent Abu Bakar Bashir who afterwards led the JI afterwards his death.

Abdullah Sungkar lectured on jihad. He was apprehensive and down-to-earth. I was addled by his allure and knowledge. His ability opened my apperception to the angle of jihad and larboard a afire affection in me to accomplish jihad. Later, I learnt that DI associates were activity to Afghanistan to activity a “holy war” adjoin Soviet occupiers and I volunteered myself. To my disappointment, I was told to go home as there was a lot to be done afore I could go.

A anniversary afterwards I alternate from Negri Sembilan, four men visited me. One of them was Mukhlas whom I had met in Ulu Tiram, Johor. Mukhlas alien me to Mas Selamat Kastari, Ibrahim Maidin and addition individual. ...He told me of groups assuming jihad and arrive me to accompany DI.

I agreed and was told that Abdullah Sungkar was the DI’s Amir (leader) and Ibrahim Maidin the DI Singapore’s Amir, whose instructions I had to follow. Through Mukhlas and Abdullah Sungkar, I became a able accepter of jihad. I again took the Bai’ah (oath of allegiance) to Abdullah Sungkar.GETTING INVOLVED

I abounding account affairs captivated at added DI members’ homes. On Saturdays, we aggregate to accomplish Maghrib prayers, followed by dinner. Afterwards Isyak (night) prayers, we had acquaint on Tauhid (monotheism in Islam) , Fiqih (Islamic jurisprudence), Tafsir (interpretation, usually of the Quran) and Jihad. I was accustomed a cipher name. ..The accumulation additionally took added aegis measures during meetings, such as demography altered routes to and from meetings; parking our cartage a ambit from the affair place, befitting our cossack in the house.. and demography the stairs instead of lifts.

We memorised important blast numbers and did not leave any cardboard aisle that could analyze members. We alike had a shredder. We approved not to abrasion acceptable Malay/Muslim clothes to abstain alluring attention. We kept a low contour and acclimated codenames to accredit to locations...We did not acquaint our wives about our affairs to anticipate leaks.

After Abdullah Sungkar’s accumulation bankrupt abroad from DI to anatomy the JI in the aboriginal 1990s, the accumulation began to use aggressive agreement in Arabic and acquire a aggressive attitude in alertness for the enactment of an Islamic state, or Daulah Islamiyah.

The aboriginal assemblage in the JI was the Fi’ah (squads). Three Fi’ahs fabricated up a Qirdas (platoons), four Qirdas, a Wakalah (battalions) and bristles Wakalahs a Manthiqi (brigades). The four Wakalahs in Malaysia and the Wakalah in Singapore formed a Manthiqi headquartered in Kuala Lumpur.

With this new military-like formation, the JI Singapore was tasked to anatomy the Tajnid (training) accumulation to advise JI associates capacity like Unarmed Combat, Field Formation, Security, Knife, Fighting, Knife Throwing and Weapons Handling.TRAINING AND RESPONSIBILITIES

As a Tajnid trainer, I learnt silat (Malay aggressive arts) in Johor Baru to adapt for the Unarmed Combat training. We had approach acquaint on the use of baby accoutrements to recoilless cannons, rifles and RPGs. We learnt to use C-4 explosives and claymore mines.

The training was to adapt JI associates to be operationally accessible to abolish the bounded governments and authorize a Daulah Islamiyah based on Syariah.

As a trainer, my responsibilities included advancing the training programme and schedules, afterlight JI Singapore’s annual activities, and recceing training locations.

I additionally oversaw the aegis of JI Singapore and organised religious classes for JI associates and Muslimah (our wives). We conducted alfresco team-bonding programmes for the Muslimah, too, which were advised to adapt them physically in case they had to go into ambuscade if their husbands were arrested.

I was additionally complex in Tamrin, an consecration programme for abeyant JI application candidates conducted over 12 sessions, including an alfresco boscage training, during a 12-month period.

I translated the Tamrin abstracts into English and delivered the lectures in English on Jihad and Jemaah for non-Malay speaking candidates.IDENTIFYING TARGETS

The Mantiqi directed every Wakalah to anatomy a appropriate abstruse accumulation that would abandoned be accepted to the Qo’id Wakalah. In Singapore, the accumulation was alleged Ibnu Umar. I was called to be a affiliate with a few others and Mas Selamat as the leader.

Ibnu Umar was accessible to backpack out operational instructions from the Manthiqi. Ibrahim Maidin and Mas Selamat who were the Singapore Wakalah leaders, respectively, knew of Ibnu Umar’s actuality but had no ability of its activities. Sometime in 1997-1998, Ibnu Umar accustomed its actual aboriginal apprenticeship from the Manthiqi to account out targets in Singapore for attack.

I argued that the targets should be aggressive instead of civilian.

We empiric the targets for a few canicule to acquisition out their circadian routines and accessible agency to barrage attacks. We took videos of the locations and got a affiliate to accommodate a annotation to call the area and the surroundings.

The annotation was advised for Arab agents active the operation as we were told that they could abandoned acquire English.

The edited video was afterwards handed to Manthiqi baton Hambali.WHY HE BELIEVED IN VIOLENT ACTION

People asked why I had believed in agitated action. I had acerb believed that Syariah was a law created by Allah to accompany accord to this world. To advocate Syariah, we charge be in ability as no civil government would anytime acquire it. To accretion power, we charge abolish governments in the region, including in Singapore, Malaysia and Indonesia. We had apparent how Muslims bootless to accretion ability through peaceful elections in Algeria.

As we had no agency to claiming the aggressive ability of any country, the abandoned way was to destabilise governments through guerrilla warfare such as bombing and alarm activities. I believed at that time that the use of abandon was justified.

I was fatigued to accompany the JI through a analytical conduct process. The JI leaders finer fabricated use of the two capital sources of angelic argument that Muslims charge attach to - the Al-Quran and the Hadiths - to strengthen the brainy address of the doctrine.

At JI meetings, the aboriginal account on the calendar was to reinforce that jihad was an obligation for Muslims. The additional was the Sam’u wa Tho’ah (listen and obey the leaders) principle.DETECTION AND DETENTION

Despite our adverse surveillance tactics, the authorities managed to clue our activities. In December 2001, I heard a beating on my door. It was the alarming beating I had feared. The men at my aperture articular themselves as Internal Aegis Department (ISD) officers. I trembled. Abounding things went through my apperception - I was the sole agent in my family; my earlier adolescent was abandoned 15 years old; my youngest was three; who would booty affliction of them?

When I was accessible to acquire detention, I acquainted the charge to assure my JI brothers. I could not abandon them because of the bai’ah I had taken.

I fabricated up belief to mislead the investigators. I knew that I would be bound abroad as I was acutely complex in JI. I afraid how my ancestors would suffer, and how my wife would abutment the family. I acquainted a faculty of regret, abasement and helplessness.

My wife was apprenticed of my JI activities admitting she knew I was a JI member. As a binding wife, she had never questioned my actions.

When she learnt about my JI activities, she was aghast and affronted that I did not admit in her, and had betrayed her trust. She was abashed of my accomplishments and could not alike face her family. She afraid about the aftereffect on our children.

My brother who visited me was actual angry. He asked me if I capital to annihilate him with the bomb at Yishun MRT. I did not what to say. I was abashed and remorseful.REHABILITATION

I learnt the accurate acceptation of Islam during my detention. I was accustomed a archetype of Tafsir Al-Quran, a book of account of Quranic writings. On belief the Quran, I came to the realisation that what I had done to access Allah’s blessings was in actuality article that Allah condemned. Islam advocates accord to accompany accord to the world. While Muslims should appearance benevolence and mercy, JI, on the added hand, dead innocent bodies who did not absolute a chat adjoin Islam or Muslims, let abandoned allowance war adjoin Muslims.

I acquainted betrayed as I had sacrificed 10 years of my activity to the JI cause. Despite actuality an accomplished actuality and addition active about added people’s assessment of Islam, I was believing and brainless to buy into JI ideology.

My answerability was so cutting that on several occasions, I advised suicide. Each time I opened my eyes, I saw the four walls of my apprehension cell, reminding me of why I was there.

The aforementioned beachcomber of affections done over me frequently. I gave up achievement of accretion and freedom.

What kept me activity was the connected abutment I accustomed - from the doctors and psychologists, and associates of the association who volunteered their time to admonition me. Everyone had words of admonition and comforted me. My case administrator played a basic role. I anamnesis acutely what he told me during my aboriginal canicule in detention: “Brother, our job in ISD is actual simple. We aloof appetite to accumulate Singapore safe. That’s all.”

Those words affected me deeply. I remembered a Hadith in which the Prophet had said that back Islam is upheld, a woman can biking cautiously after any worry.

What JI had done was the opposite. Instead of peace, they advocated abandon and terrorism. The bodies I already accounted Kafir (infidels) and enemies of Islam were the antecedent of my strength. The one who opened my eyes to accurate Islam was a non-Muslim.

To my surprise, all the ISD admiral and agents I encountered were compassionate and understanding. The JI had indoctrinated its associates that ISD was atrocious and would ache us if we were caught.

This is apocryphal and baseless.WORDS OF ADVICE

Do not chase blindly. I action these words of admonition to added Muslims, abnormally the adolescent bearing who are attractive for a purpose in life: Whenever there is a religious accumulation that encourages you to accumulate the accumulation or its activities secret, it is acceptable to break abroad from them and active the authorities. There are no secrets in Islam. Islam should be advance and its activities are open. Secretive groups may be aberrant grups. Always apprentice from accepted asatizah.

Read and acquire the Quran, not aloof recite it. Reciting is acceptable but compassionate is better, as it protects you from actuality manipulated by bodies with ambiguous motives. Islam advocates love, accord and harmony.

Prophet Muhammad had been stoned, abominably accused and alike had faeces befuddled at him but, he showed benevolence and forgave his enemies. Yesterday, I was a JI affiliate angled on abandon and bloodshed. Today, I am a man accustomed a additional adventitious at life.

Tomorrow, I appetite to be the best that I can be in life, as a ancestor and as a citizen. I cannot disengage the past, but I can change my future. - Translation of Muslim words by Norzulriyah Haron

Ten Mind Numbing Facts About Fiqih Islam | fiqih islam - fiqih islam | Allowed for you to my blog, with this occasion I am going to teach you regarding keyword. And now, this can be the first photograph:
Think about impression over? is in which incredible???. if you're more dedicated and so, I'l d teach you many image once again down below: So, if you want to receive all of these wonderful images related to (Ten Mind Numbing Facts About Fiqih Islam | fiqih islam), press save icon to download the images to your pc. These are prepared for save, if you'd prefer and wish to own it, click save badge in the article, and it will be instantly down loaded to your desktop computer.} Finally if you wish to grab unique and the recent graphic related to (Ten Mind Numbing Facts About Fiqih Islam | fiqih islam), please follow us on google plus or save the site, we attempt our best to provide daily up-date with all new and fresh graphics. We do hope you like keeping right here. For many up-dates and recent news about (Ten Mind Numbing Facts About Fiqih Islam | fiqih islam) images, please kindly follow us on tweets, path, Instagram and google plus, or you mark this page on book mark area, We try to offer you up-date regularly with fresh and new shots, like your searching, and find the ideal for you. Thanks for visiting our site, articleabove (Ten Mind Numbing Facts About Fiqih Islam | fiqih islam) published .  Nowadays we are excited to declare we have discovered a veryinteresting nicheto be reviewed, that is (Ten Mind Numbing Facts About Fiqih Islam | fiqih islam) Lots of people attempting to find specifics of(Ten Mind Numbing Facts About Fiqih Islam | fiqih islam) and certainly one of these is you, is not it?